Posted on March 15, 2020, by & filed under News.


As an Israeli peace and human rights organization, ICAHD focuses its activities around resistance to Israel's policy of demolishing Palestinian homes, both in Israel and in the Occupied Palestine Territory (OPT). The demolition policy is part of Israel’s attempt to Judaize Palestine, to transform an Arab country into a Jewish one. During and after the Nakba of 1948, when the state of Israel was established, it systematically demolished about 52,000 Palestinian homes, more than 530 entire villages, towns and urban neighborhoods. Since the beginning of the Occupation in 1967, Israel has demolished another 55,000 homes in the West Bank, East Jerusalem and Gaza. Thousands more continue to be demolished inside Israel itself.

Israel’s policy of house demolitions represents the essence of the “conflict”: one people displacing another; ICAHD’s campaign of resistance has proven a powerful and effective vehicle for holding Israel accountable. ICAHD uses the demolition policy to “reframe” the conflict. The issue is not security, as Israel would have us think, because the demolition of Palestinian homes has nothing to do with security, but is rather one of ethnic cleansing, settler colonialism and Judaization.

We are now witnessing the climax of that Judaizing policy, one of the largest campaigns of demolitions since we started our work in 1997. Hundreds of homes are being demolished throughout the OPT as well as within the Green Line, where it is attacking its own (Arab) citizens. Entire Bedouin communities in the Negev are being to make way for Jewish settlements, while thousands of homes of Palestinian citizens in the Galilee are threatened.

The scale of demolition makes mere protest insufficient. While ICAHD has led the resistance – we have stood in front of bulldozers coming to demolish Palestinian homes, rebuilt almost 200 homes demolished by Israel together with the families, their community and activists from Israel and abroad – our activities are strategic, intended to change international policy towards the conflict. So we do strategic advocacy, speaking abroad (often with our Palestinian partners), publishing critical maps, reports, books and films, participating in UN forums, meeting parliamentarians and government officials, as well as working with our partners and activists to articulate a political end-game.

The issue of house demolitions remains central to our work. Although ending demolitions will not end the conflict, we can stop this cruel policy even as we work towards a comprehensive solution. It is towards that end that ICAHD is launching this focused campaign to pressure Israel to stop demolishing Palestinian homes. Join us now!

The Meaning of a Demolished Home

The human suffering entailed in the process of destroying a family's home is incalculable. One’s home is much more than simply a physical structure. It is one’s symbolic center, the site of one’s most intimate personal life and an expression of one’s status. It is a refuge, it is the physical representation of the family, it is…“home.” For Palestinians homes carry additional meanings. Upon marriage, sons construct their homes close to that of their parents, thus maintaining not only a physical closeness but continuity on one’s ancestral land. The latter aspect is especially important in the world of farmers, and even more so as Palestinians have faced massive displacement in the past half century. Land expropriation is another facet of home demolition, an attack on one’s very being and identity. 

Demolition is a different experience for men, women and children. Men are probably the most humiliated, since loss of one’s home means loss of one’s connection to family and the land – and ultimately to the inability to secure a dwelling and well-being for your family. Men often cry at demolitions (and long after), but they are also angered and swear revenge, or plan to build again. 

For women the loss of the home is the loss of one’s life. Women, for whom the house is sometimes their entire world, tend to sink into mourning, their behaviors – crying, wailing and then depression – very much like those of people who have lost loved ones. The demolished home can never be replaced, and any women undergo personality changes after demolitions, becoming more sullen or moody, often frightened by small sounds or unexpected events, prone to break into crying. Or the opposite: sometimes, especially if the husbands are “broken” by the experience, wives will step in and become the dominant force in the family. This seldom leads to rebuilding, since women do not have the freedom to go out and arrange such things, but it does ensure that in the difficult physical and social circumstances in which the family finds itself, the family unit is cohesive and functioning.

For children the act of demolition – and the months and years leading up to it – is a time of trauma. To witness the fear and powerlessness of your parents, to feel constantly afraid and insecure, to see loved ones (relatives and neighbors) being beaten and losing their homes, to experience the harassment of Civil Administration field supervisors speeding around your village in the white Toyota jeeps – and then to endure the noise and violence and displacement and destruction of your home, your world, your toys – these mark children for life. Although psychological services are missing in the Palestinian community, there are many signs of trauma and stress among children: bed-wetting, nightmares, fear to leave home lest one “abandon” parents and children to the army, dramatic drops in grades and school-leaving, exposure to domestic violence that occasionally follows impoverishment, displacement and humiliation. 


Video (1 min 54 sec) from B'Tselem showing the demolition of the homes of six families in Musafer Yatta in the South Hebron Hills on 30 September 2020. These demolitions left 31 people, including 20 children, homeless. Similar demolitions occur many times each month - see our monthly Demolition and Displacement reports for lists of demolitions each month.

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